Results for 'Refaʼel Reʼuven Ungarisher'

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  1. Sefer zikaron Yeḥi Reʼuven: le-zikhro ule-ʻilui nishmato shel ha-r. R. Refaʼel Reʼuven Ungarisher, zatsal: osef ḥashuv mi-toratam shel ha-rishonim ṿeha-aḥaronim... ha-roʼim or la-rishonah mi-tokh kit. y.ḳ.Refaʼel Reʼuven Ungarisher & Y. D. Berg (eds.) - 1992 - Yerushalayim: [Ḥ. Mo. L.].
     
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  2. Miḳraʼah: peraḳim be-maḥshevet ha-ḥinukh shel Rabi Shimshon Refaʼel Hirsh, zatsal.Re®Uven Mamu, Mikhlalah Ha-Datit le-Morim °A. Sh R. A. Lifshits & Makhon Ha-Torani le-°Idud Yozmot Òvi-Yetsirot Meòkoriyot (eds.) - 1996 - Yerushalayim: ha-Makhon ha-Torani le-ʻidud yozmot ṿi-yetsirot meḳoriyot.
     
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  3. Matan Torah min ha-shamayim ke-ʻiḳar ba-Yahadut, u-meḳomo shel ha-ʻiḳar ha-zeh be-tokh sheʻar ʻiḳre ha-Yahadut.Yitsḥaḳ Refaʼel ʻEtsyon - 1976
     
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  4. Nativ le-Maharal: limud shiṭat ha-Maharal mi-tokh "Ahavat ha-reʻa" be-Sefer Netivot ʻolam.Reʼ Fayerman & Uven - 2004 - Tel-Tsiyon: R. Fayerman. Edited by Judah Loew ben Bezalel.
     
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  5. Emunah un apikorsos.Reʼuven Agushevits - 1949 - [New York,:
     
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  6. Emunah u-khefirah.Reʼuven Agushevits - 1961 - Jerusalem: Mosad ha-Rav Ḳuḳ.
     
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  7. Sefer Derekh yesharah: magid la-adam ezohi derekh yesharah she-yavor lo mi-sheʻat ḳumo mi-miṭato ba-boḳer, ṿe-ʻad ʻet yishkav la-num et shenato..Reʼuven ben Avraham - 1997 - Yerushalayim: ha-Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat Shuvi nafshi.
     
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  8. Sefer Derekh yesharah.Reʼuven ben Avraham - 1787 - Yerushalayim: Bet midrash Or ha-shalom.
    -- -- ḥeleḳ 3. Shaʻar ha-teḥinah -- ḥeleḳ 4. Shaʻar ha-segulot.
     
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  9. Sefer Ḥiḳre lev: ʻal Ḥovot ha-levavot ṿe-heʻarot ʻal sefer Nefesh ha-ḥayim: pinḳas ha-ṿeʻadim ṿeha-ḳabalot.Reʼuven ben Mosheh Leyb Melamed - 1994 - Bene Beraḳ: Melamed.
     
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  10. Sefer Le-enosh binah: otsar ha-menutsar be-aspaḳlarya shel Torah, beʼurim ṿe-heʼarot ʻal maʼamarim ṿe-agadot Ḥazal.Reʼuven ben Mosheh Leyb Melamed - 1995 - Bene Beraḳ: R. ben M.L. Melamed.
     
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  11. ʻIyunim ba-roḥak ha-esteti. Tsur, Reʼuven & [From Old Catalog] - 1971
     
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  12. Be-fi tehilatekh: pirḳe ḥinukh u-maʻaś.Reʼuven Mamu - 2012 - Bet El: Reʼuven Mamu.
     
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  13. Sefer Ohel Yaʻaḳov ṿe-Leʼah: ʻal mitsṿat-ḥinukh shel ha-av ṿeha-em: le-Torah, le-mitsṿot, le-emunah ule-midot, hadrakhat ha-Torah le-yaḥase horim ṿi-yeladim.Refaʼel Menaḥem Shlanger (ed.) - 1996 - Netanyah: Makhon she-ʻa. y. Yeshivat Radin.
     
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  14. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼel ben Yitsḥaḳ Kohen - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  15. Sefer Oraḥ ḥayim: be-darkhe musar ṿe-yirʼah.Refaʼel - 1858 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  16. Sefer Netivot ha-osher: behirut ṿe-hadrakhah ba-ʻavodat H. mimeni Barukh Reʼuven Shelomoh Ḳenigsberg.Barukh Reʼuven Shelomoh Ḳenigsberg - 1985 - Yerushalayim: B.R. Sh. Ḳenigsberg.
     
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  17. Tehilah la-Reʼiyah: zer amarim.Abraham Isaac Kook & Re®Uven Mamu - 1997 - Reḥovot: ha-Mikhlalah ha-datit le-morim Moreshet Yaʻaḳov ʻa. sh. ha-Rav Yaʻaḳov Berman. Edited by Reʼuven Mamu & Yokheved Mamu.
     
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  18. Ben adam le-ḳono.Naftali Refaʼel Ḳober - 1980 - [Bene Beraḳ?]: Be-hotsaʼat kolel "Yesodot ha-Torah".
     
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  19. Ḳovets Tifʼeret avot: pirḳe toladot tsaṿaʼot me-avot ha-mishpaḥah le-mishpaḥat Ṿingoṭ.Reʼuven Ṿingoṭ - 2001 - Yerushalayim: Reʻuven Ṿingoṭ.
     
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  20. Sefer Yesod maʻaravi: ha-shalem.Refaʼel Oḥanah - 1995 - T.A. [z.o. Tel Aviv]: ha-Makhon le-meḥḳar Torani she-ʻa. y. Yeshivat Torah ṿe-horaʼah. Edited by ʻOfer Yosef & Refaʼel Oḥanah.
     
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  21. Sefer Oniy. be-lev yam: ʻal shelosh ʻeśreh midot u-shelosh ʻeśreh ʻiḳarim... ṿi-yesode emunah..Roṭ Shilṭ & Boʻaz Refaʼel - 1766 - Bruḳlin: Aḥim Goldenberg.
     
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  22. Sefer Berit Avraham.Avraham ben Refaʼel Yaʻaḳov Bushaʻrah - 1790 - [Bruḳlin, N.Y.: Mekhirah ha-rashit etsel Be. m.s. Bigelʼaizen.
     
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  23. Aḥdut ha-Bore ke-ʻikar ba-Yahadut.Yitsḥaḳ Refaʼel ʻEtsyon - 1969
     
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  24. ʻIyunim bi-veʻayot emunah.Yitsḥaḳ Refaʼel ʻEtsyon - 1969
     
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  25. Hagadah shel Pesaḥ Tevuʼot shemesh: maʼamre ḥokhmah, musar ṿe-hashḳafah mi-torat rabenu ha-gadot rosh ha-Yeshivah maran Rabi Mosheh Shemuʼel Shapira.Yiśraʼel Meʼir ben Refaʼel Kohen Arazi (ed.) - 2014 - Beʼer Yaʻaḳov: Yiśraʼel Meʼir ben Refaʼel Kohen Arazi.
     
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  26. Sefer, Otsrot Śiaḥ Ḥayim: tokho ratsuf mikhtavim yeḳarim, hadrakhot le-avrekhim u-vaḥurim... ḥizuḳ ha-dat... s̀iḥot u-maʼamarim, horaʼot ṿe-sipurim, hagahot yesharim.Eliʻezer Ḥayim ben Refaʼel Blum - 2019 - Monsi, Nu Yorḳ: Hotsaʼat Otsar ha-ḥayim Ḳashoi.
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  27. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  28. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  29. L'art et le réel.Jean Pérès - 1898 - Paris,: F. Alcan.
     
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  30.  10
    De evolutie van de rol der partijen in het Belgische parlementaire regeringssysteem.Els Witte - 1980 - Res Publica 22 (1-2):7-33.
    If a comparison is made between the constitutional principles of 1831 with regard to the working of the parliamentary system and presentday political practice, then it appears that there has been an evolution in which the role of the parties is fundamental. Until about 1850 virtually no party-system existed in Belgium. The monarchy supported by the conservative forces of the nobility, the church and the landowners controlled the system. In the second half of the century there was a simultaneous increase (...)
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  31.  9
    De voorlopers van het parlementologisch onderzoek in België.Els Witte - 1985 - Res Publica 27 (4):429-455.
    In this article we conclude, via a comparison of the 19th C. scientific publications concerning the Belgian parliament and the state of parliamentological research of the day, that Belgian writers achieved an international standard. In Belgium, as elsewhere in Europe, parliamentology was pursued from the standpoint of various complementary schools of thought. Modern political history provided very detailed information about the functioning of the parliamentary institution; constitutional law investigated the juridical aspects of it ; political science transcended these juridical boundaries (...)
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  32. Twintig jaar politieke strijd rond de abortuswetgeving in België (1970–1990).Els Witte - 1990 - Res Publica (Misc) 4:427-487.
     
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  33.  13
    Twintig jaar politieke strijd rond de abortuswetgeving in België.Els Witte - 1990 - Res Publica 32 (4):427-487.
    Tbe struggle for the liberalization of the law on abortion began in Belgium in 1970 when the taboo was breached in an initial bill. However, support by pressure groups failed and this led to a long period of nondecision, which may be explained by the disunity in the camp of the supporters on the one hand and the blocking tactics of the Flemish Christian Democrats on the other. In 1986 a compromise between supporters finally emerged, and via a majority which (...)
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  34.  16
    The political struggle for power in and for the main Belgian towns during the period 1830- 1848.Els Witte - 1973 - Res Publica 15 (2):371-383.
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  35. El programa de Roger Penrose contra el dualismo.Re Maldonado - 1998 - Universitas Philosophica 31:31-54.
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  36. Luces y sombras en la investigación clínica.Rafael Dal-Re, Xavier Carné & Diego Gracia (eds.) - 2013 - Triacastela, Fundació Víctor Grífols I Lucas.
    La investigación clínica, entendida como la búsqueda de soluciones para los problemas que acechan a la salud es, por su objetivo, una de las actividades de mayor trascendencia para el ser humano. Esta obra colectiva, como su propio título indica, explora no solo lo mucho que de positivo (las luces) tiene la investigación clínica, cómo se realiza, qué problemas encuentra y qué soluciones se plantean, sino también algunos aspectos negativos (las sombras) que la comunidad científica ha sido, hasta la fecha, (...)
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  37.  6
    La banlieue y el proceso de radicalización colectiva en Francia: análisis de las películas La Haine y Les Misérables.Matteo Re & Léna Georgeault - 2022 - Araucaria 24 (50).
    This paper analyzes the banlieue as a place that develops its own power dynamics and phenomena of violent radicalization, which have been interpreted in different ways by contemporary historiography and sociology. The French films La Haine and Les Misérables, two box office hits and valuable examples of banlieue cinema, constitute the guiding thread running through the study.
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  38. Ḳunṭres ha-ḥayim: Shaʻare Aharon: ṿe-hu ḥizuḳ gadol la-Torah, yirʼat shamayim u-midot.Aharon ben Yaʻaḳov Betsalʼel - 1994 - Bene Beraḳ: A. ben Y. Betsalʼel.
     
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  39.  11
    Las soluciones subestructurales a las paradojas y el problema de la dependencia.Bruno Da Ré - 2020 - Análisis Filosófico 40 (1):41-62.
    En los últimos años se han desarrollado diversas soluciones subestructurales a las paradojas semánticas. En particular, se han postulado teorías no transitivas, no contractivas, no reflexivas y, recientemente, no monotónicas. Sin embargo, cuando dichas soluciones son presentadas mediante cálculos de secuentes surge el problema de la dependencia. En pocas palabras, este problema consiste en que no es posible separar las reglas estructurales de la formulación de las otras reglas del cálculo. En este artículo, presentaré este problema y mostraré que, de (...)
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  40. Hen ʻam le-vadad yishkon: diyun hilkhati be-nośe ha-yaḥas la-nokhri: ṿe-ḳunṭres Ahavat Yiśraʼel.Mosheh Yeḥiʼel Tsuriʼel - 1985 - Bene Beraḳ: E. Tsuriʼel.
     
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  41.  55
    Emergence Theories and Pragmatic Realism.Charbel Niño El-Hani & Sami Pihlström - 2002 - Essays in Philosophy 3 (2):143-176.
    The tradition of pragmatism has, especially since Dewey, been characterized by a commitment to nonreductive naturalism. The notion of emergence, popular in the early decades of the twentieth century and currently re-emerging as a central concept in metaphysics and the philosophy of mind, may be useful in explicating that commitment. The present paper discusses the issue of the reality of emergent properties, drawing particular attention to a pragmatic way of approaching this issue. The reality of emergents can be defended as (...)
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  42.  39
    On the reality of emergents.Charbel Nino El-Hani - 2002 - Principia 6 (1):51-87.
    The controversy over the notion of emergence has recently re-emerged But a rigorous debate concerning how it might be explained or defined is often lacking Emergence is discussed here under two strict conditions (l) emergents can be predictable from the knowledge about a system's parts, (ll) emergents can be regarded as dependent on, and deternuned by, the system's micro-structure O'Connor's definmon of an emergent property is taken as a starting-point for a new definmon, incorporating Emmeche and colleagues' analysis of dounward (...)
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  43. Genesē kai thanatos tōn kosmōn: sympan, antisympan, hypersympan, hylē, antiylē, hyperylē.Nikolaos A. Margiōrēs - 1978 - Athēna: Omakoeio Athēnōn.
     
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  44.  7
    Proceso de Radicalización Violenta Hacia la Lucha Armada En Italia de la Extrema Izquierda a la Militancia Terrorista.Matteo Re - 2018 - SCIO Revista de Filosofía 14:195-221.
    En este artículo se analiza el proceso que llevó a algunos jóvenes italianos, aparentemente alejados de todo vínculo con el terrorismo, a militar en organizaciones armadas entre los años setenta y ochenta, es decir en la época que se llamó “años de plomo”. Se hace especial hincapié en las dinámicas que favorecieron esa radicalización, centrándose exclusivamente en las organizaciones de extrema izquierda. Tras un análisis de los elementos de la radicalización terrorista a nivel macro, meso y micro, el estudio se (...)
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  45.  1
    Anazētōntas tē gnōsē.Ernestos Rēgos - 1999 - Athēna: Ekdoseis Dedros.
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  46.  13
    Paraconsistencia pura.Bruno Da Ré - 2019 - Revista de Humanidades de Valparaíso 13:90-101.
    Dentro del conjunto de las lógicas no clásicas, las lógicas paraconsistentes han suscitado de manera particular el interés de diversos filósofos. Además de las definiciones tradicionales, en los últimos años, se han propuesto nuevas maneras de caracterizar a la paraconsistencia. Lo que tienen en común todas estas definiciones es que alguna forma de la regla o de la metarregla de explosión debe ser rechazada. En este artículo, presentaré dichas definiciones y evaluaré el rol que juegan la negación y la transitividad (...)
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  47. Ḳunṭres Lomedet yirʼatakh: Sefer Ḥovot ha-Levavot Shaʻar ha-biṭaḥon: ʻim beʼur Lev ṭov ; sef. ha-ḳ. Siduro shel Ahabat : ʻim beʼurim heʼarot ṿe-hashṿaʼot, haḳdamah - shaʻar 1.Mosheh Shemuʼel Frenḳel - 2022 - Ḳiryat Yoʼel: Hitʼaḥadut avrekhim di-Ḳehal Yiṭav lev de'Saṭmar. Edited by Baḥya ben Joseph ibn Paḳuda & Ḥayyim ben Solomon.
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  48.  69
    Emergence and Downward Causation: An Introcution to a Special Number of Principia.Charbel Niño El-Hani - 2002 - Principia: An International Journal of Epistemology 6 (1):1-4.
    The controversy over the notion of emergence has recently re-emerged But a rigorous debate concerning how it might be explained or defined often lacking Emergence is discussed heir under two strict conditions emergents can be predictable from the knowledge about a system's parts, emergents can be regarded as dependent on, and determined by, the system's micro-structure O’Connor’s definition of an emergent property is taken as a starting-point for a new definition, incorporating Emmeche and colleagues’ analysis of downward causation and Baas' (...)
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  49. Revisión de Berlin.I. El - 1999 - Res Publica. Murcia 3:217-225.
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  50.  54
    Ferguson and the Politics of Policing Radical Protest.Nadine El-Enany - 2015 - Law and Critique 26 (1):3-6.
    While the norm amongst states seeking to repress protest movements which challenge their legitimacy is to resort to the ideology of the criminal law and allegations of violence against protesters as a means of depoliticising their activity there have been times when this method has appeared to those in power to be inadequate as a means of weakening or crushing a particular movement. The Ferguson protests in the summer of 2014 were initially met with police repression, but ultimately the National (...)
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